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Embrace SA’s cultural complexity

Posted on 25 February 2007

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Thanks to Aiden Choles for this contribution. The complexity that is South Africa never ceases to amaze me.

When I think of the state of culture and language in South Africa, it’s almost as if someone has swung a pendulum in the language sphere of South African culture, and his name is Bok van Blerk

We are one of those nations where culture equates to language, and vice versa. From the bloody years in which Afrikaans was a forced language of education for all South Africans in the 1970s, and even before, South Africans have found solitude in the culture their language reinforces. Since 1994 however, there has been one language that has suffered at the swing of the pendulum – Afrikaans. Democracy has heralded the freedom of language and culture in our country and the Afrikaners have been struggling to find a cultural foundation on which to stand that honours their culture. (At least this is what I have perceived in the way Afrikaaners are fighting for their Story – I’m English speaking).

And so, Bok van Blerk came on to the scene with a song, Delarey, that tells the story of a general in the Anglo-Boer war who courageously lead the Boere in the fight against the British many a year back. The songs chorus of “De la Rey, De la Rey, sal jy die boere kom lei? [De la Rey, will you come to lead the Boers?]“, and how well the song has done (SA’s best ever debut album) is a salient narrative indicator of where the Afrikaner culture finds itself – in dire need of expression and solidarity. From M&G :

In an interview, Van Blerk, real name Louis Pepler, said the inspiration for De la Rey was his desire to “do something for the language and culture of Afrikaans people. I am a musician, not a politician.” The picture is not all rosy though, as right-wingers are touting the song as a call to arms for the Afrikaners. Against whom? The blacks naturally.

Ironic. Ironic because our esteemed Jacob Zuma cannot restrain himself at every opportunity that beckons (especially outside court) to belt out his Umshini Wami (bring me my gun) in full glory – and no one blinks! And so the cultural sub-text here is that it is acceptable for black South Africans to sing songs of war – it is part of a freedom story. But when Afrikaners sing songs of war heroes and cultural icons, it is perceived as a threat.

When a story (the Afrikaner story) becomes subjugated , a dominant story (that of a free South Africa) will do its utmost to keep that story subjugated, and the best way to do that often is to label the subjugated story as a threat. Much of the same happened (and still does) with those classified as mentally ill in centuries gone by. Thanks to the work of Foucault, who made serious inroads into how we use language as power, we can now see how we as societyattempt to marginalise the story (or people) we find too challenging to deal with, or too difficult to integrate fully into society, so we label them as dangerous and do our best to keep them away.

Come on South Africa! Lets move beyond a petty fear and embrace the complexity of that which makes us all South Africans.

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This post was written by:

Nic Haralambous

Nic Haralambous - who has written 999 posts on SA Rocks.

I am the editor, owner and founder of SA Rocks. This project is close to my heart and keeps me sane and grounded in a country filled with diversity, enthusiasm, confusion, frustration but above all, hope.

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4 Comments For This Post

  1. Gravatar Priya Says:

    It is understandable, given our gory past, that fear still lingers in certain dark corners of the average South Africans mind. Let us consider for a moment what drives people to hold onto a “culture” in the first place. As far as I’m concerned it is the oldest story in the book. People need to feel like they belong, like they’re accepted, they have a place in society.

    This is especially magnified when you feel inferior or overlooked to begin with. I believe it is for this reason that groups in South Africa hold so strongly to their culture, as a form of validation for their existence. There’s nothing wrong with being proud of your culture, of the roots that brought to where you are, but when you hold so strongly to it, that you prevent yourself from moving forward, it is a problem. Each group in this country has so much to offer one another, Sharing and interacting does not mean anyone loses importance or status, and however much we care to deny it, each South African has something unique to this country that they can not claim to share with their forefathers from all over the world: A south African Culture. It’s what ex-pats miss desperately when they leave, its what knits us all together.

    South Africa is not just special because of the incredible struggle we’ve come through, it is special because we have a piece from virtually corner of the world, packed into one little country. We are the planet in micro, and that is why, so often, the world looks to us for answers. If we can not come together as one people, different but united, what hope do we have as a planet?…

    Chew on that, my chommies…

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